To arrive at the edge of the world's knowledge, seek out the most complex and sophisticated minds, put them in a room together, and have them ask each other the questions they are asking themselves.
/content-category/culture?page=2 Printed On Fri October 3rd 2025
In relation to the Internet and the changes it has already brought in our society, my feeling is that although we don’t know really where it’s heading because it’s too early in the change, we’ve had one stroke of luck. The stroke of luck was that, as a species, we’ve conducted this experiment once before. We’re living through a transformation of our information environment. This happened once before, and we know quite a lot about it. It was kicked off in 1455 by Johannes Gutenberg and his invention of printing by movable type.
In the centuries that followed, that invention not only transformed humanity’s information environment, it also led to colossal changes in society and the world. You could say that what Gutenberg kicked off was a world in which we were all born. Even now, it’s the world in which most of us were shaped. That’s changing for younger generations, but that’s the case for people like me.
JOHN NAUGHTON is a senior research fellow at Cambridge University's Centre for Research in the Arts, Social Sciences and Humanities. He is an Internet columnist for the London Observer, and author of From Gutenberg to Zuckerberg.?John Naughton's?Edge?Bio page?
I don't think there's any huge amount of intelligence required to look at the world through different lenses. The difficulty lies in that you have to abandon four or five assumptions about the world simultaneously. That's what probably makes it difficult.
RORY SUTHERLAND is?Executive Creative Director and Vice-Chairman, OgilvyOne London; Vice-Chairman, Ogilvy & Mather UK; Columnist,?The Spectator.?Rory Sutherland's?Edge?Bio page
I don't think there's any huge amount of intelligence required to look at the world through different lenses. The difficulty lies in that you have to abandon four or five assumptions about the world simultaneously. That's what probably makes it difficult.
One way a systems perspective could help with the environmental crisis is through understanding that we have a very narrow range of affordances, the choices presented to us. For example, I have this jacket, you have this table or the chair I’m sitting on, and they are manufactured with industrial platforms that have more or less been the same for a century.
One way a systems perspective could help with the environmental crisis is through understanding that we have a very narrow range of affordances, the choices presented to us. For example, I have this jacket, you have this table or the chair I’m sitting on, and they are manufactured with industrial platforms that have more or less been the same for a century. Yet in the last ten or fifteen years, we’ve seen the emergence of industrial ecology, a science that offers a metric for understanding the impacts of the life cycle of any of these objects from beginning to end in terms of how they impact the global systems that support life on our planet—the carbon cycle being the best-known. Now that we have that data and a metric for it, we can better manage the processes that are entailed in the use and manufacture of every object we own. We have a metric for reinventing everything in the material world to be supportive of those life-support systems.
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DANIEL?GOLEMAN is the?New York Times?bestselling author of?Emotional Intelligence.?A psychologist and science journalist, he?reported on brain and behavioral research for?The New York Times?for many years. He is the author of more than a dozen books, including three accounts of meetings he has moderated between the Dalai Lama and scientists, psychotherapists, and social activists.?Daniel Goleman's?Edge?Bio Page
Scholars like?Kahneman,?Thaler, and folks who think about the glitches of the human mind have been interested in the kind of animal work that we do, in part because the animal work has this important window into where these glitches come from. We find that capuchin monkeys have the same glitches we've seen in humans.
Scholars like Kahneman, Thaler, and folks who think about the glitches of the human mind have been interested in the kind of animal work that we do, in part because the animal work has this important window into where these glitches come from. We find that capuchin monkeys have the same glitches we've seen in humans. We've seen the standard classic economic biases that Kahneman and Tversky found in humans in capuchin monkeys, things like loss aversion and reference dependence. They have those biases in spades.
LAURIE R. SANTOS is a professor of psychology at Yale University and the director of its Comparative Cognition Laboratory.?Laurie Santos's?Edge?Bio?Page
Why is it that we care about other people? Why do we have those feelings? Also, at a cognitive level, how is that implemented? Another way of asking this is, are we predisposed to be selfish? Do we only get ourselves to be cooperative and work for the greater good by exerting self-control and rational deliberation, overriding those selfish impulses? Or are we predisposed towards cooperating?
Why is it that we care about other people? Why do we have those feelings? Also, at a cognitive level, how is that implemented? Another way of asking this is: Are we predisposed to be selfish? Do we only get ourselves to be cooperative and work for the greater good by exerting self-control and rational deliberation, overriding those selfish impulses? Or are we predisposed towards cooperating, but in these situations where cooperation doesn't actually pay, if we stop and think about it, rationality and deliberation lead us to be selfish by overriding the impulse to be a good person and help other people? ? ??
DAVID RAND is an associate professor of psychology, economics, and management at Yale University, and the director of Yale University’s Human Cooperation Laboratory.?David Rand's Edge Bio Page
One of the things that has been of particular interest to me recently is how you get the connectivity amongst all of these different constituents in a city. We know that we have high-ranking elites, leaders who promote and organize the development of monumental architecture. We also know that we have vast numbers of ordinary immigrants who are coming in to take advantage of all the employment, education, and marketing and entrepreneurial opportunities of urban life.?
That Aenesidêmus held this view is stated as a fact by Sextus, whose testimony is here corroborated by Tertullian, or rather by Tertullian’s informant, Soranus. We find, however, that Zeller, who formerly accepted the statement in question as true, has latterly seen reason to reject it.188 Aenesidêmus cannot, he thinks, have been guilty of so great an inconsistency as to base his Scepticism on the dogmatic physics of Heracleitus. And he explains the agreement of the ancient authorities by supposing that the original work of Aenesidêmus contained a critical account of the Heracleitean theory, that this was misinterpreted into an expression of his adhesion to it by Soranus, and that the blunder was adopted at second-hand by both Sextus and Tertullian.299 He himself had never dreamed how it irked her until now. It was many years since he had been in the East, not, indeed, since Felipa had been a small child.[Pg 160] Keeping his promise to Cabot, as he understood it, had left him little for such pleasures as that. But he had done his duty then; he would do it again, and reap once more what seemed to him the inevitable reward, the reward which had been his all through his life,—sheer disappointment, in all he prized most, ashes and dust. [Pg 170] And he succeeded in seeing Felipa. It was most unexpected. He had believed her to be in Stanton, a good many hundred miles away. But Landor having been sent at once into the field, she had come on to Grant to visit the Campbells, who were again stationed there. He met her face to face only once, and he measured with one quick look all the changes there were between the girl of ten years before and the woman of to-day. The great, sad pity that rose within him, and seemed to grasp at his throat chokingly, was the best love he had felt for her yet. It wiped out the wrong of the short madness in the cave's mouth. She drew her horse down to a gallop, and the jar of the changed gait made her moan. There was no haste now. Her own men had come upon the desperadoes and there was a quick volley. And ahead, riding fast toward her from the top of a little rise, was a man on a white horse—her husband, she knew. It amused and pleased the General to see Shorty take into his hands the administration of military etiquette; but one day, when he was accompanying the General on a tour of inspection, and walking stiffly at the regulation distance behind, a soldier drunk enough to be ugly lurched past, muttering some sneers about "big shoulder-straps." "Tell 'em not to sweat. Just hold their horses. We'll be over presently," shouted the others, with yells of laughter. "What else do you see?" "From your loving At twelve the poll stood at a hundred and one for the Captain and sixty-five for the Colonel. The Tories were getting desperate—they threw into the crowd handbills wet from the printers, declaring that MacDonald's toll-gate should not stand an hour after he was elected. But the crowd only sang derisively: "My lord," replied Edith, rising from her seat and stepping forward a few paces, "Margaret Holgrave has little leisure from attending to the household of her husband. There are abundance of skilful sempstresses; and surely the Baron de Boteler would not require this young woman to neglect the duty she has taken upon herself." "No," said Holgrave. "Now you speak of the boy, I will not leave this place. Let him live and toil, and suffer, and——" "Aye, ye may soon sleep your last sleep. They will have at ye in the morning; for the proud barons are gathering their might; but, by St. Nicholas! I may do something yet. Yes, there will be more blood—I see it;—I must have an order to behead the lords; and then, if Richard will be king of the commons, and no more lords or bondage, father John himself could not wish for more." HoME一级a巨乳免费就在线观看
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